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  1. Does Your Life Tell the World that God Is Great?

    December 16, 2011 by admin

    Today, the news reported the death of world renown atheist, Christopher Hitchens, from a long battle with cancer.  Hitchens is known in religious circles for his role as a leader in the New Atheism movement and as author of God Is Not Great.  In the world of atheists, I think that Hitchens was my favorite.  He had a British whit about him that made him a likeable person even though I disagree with what he stood for. I had the opportunity to hear Hitchens debate at Samford University a few years ago.  Though I believe Hitchens was wrong in his views, I have hoped that God would use his battle with cancer to open his eyes to the transformational power of the gospel.

    As a finite human being, I do not presume to know where Hitchens stood before God in the end, but I have been reflecting on what it would be like to stand before a God, who you claimed was not great, in all the greatness of His glory.  As I ponder the picture of standing before God, I have been reflecting on how many times we as Christians live like God is not great.  We have reduced God to a deity that is not great by making our relationship with God a mere addition to our busy lives.   This idea was most clearly stated by Brenan Manning:

    “The single greatest cause of Atheism in the world today is Christians who acknowledge Jesus with their lips and walk out the door and deny Him with their lifestyles.  This is what an unbelieving world simply finds unbelievable.”

    The question that each of us must ask: Are we living lives that tell the world that our God is great? 

    May our actions be empowered by the Holy Spirit so that we reflect Christ and the transformational power of His gospel.   We serve a great God who is worthy of all of our lives and all of our worship.  Do those around you believe that you serve a God who is great?  There will come a day when every person will stand before this great God.  What will He say to you?


  2. Book Review: Why God Won’t Go Away: Is The New Atheism Running on Empty

    December 6, 2011 by admin

    In Why God Won’t Go Away: Is The New Atheism Running on Empty, Dr. Alister E. McGrath presents a provocative book about the fall of the New Atheism empire.  McGrath does an effective job of presenting the differences between the New Atheism and classical Atheism, the foundations of the New Atheism, and the conflicts within the New Atheism.  This is a thoughtful book that serves as a good introduction to a person who does not have much experience reading in the field of apologetics with regard to the New Atheism.

    McGrath cites the differences between the New Atheism and classical Atheism as the evangelical nature of the tenants of the New Atheism, the anti-theism of the New Atheism, the cultural and political power being sought by the New Atheism, and the militant nature of the New Atheism.  These differences are what make the New Atheist movement such a strong topic of conversation within the world of philosophy and the culture at large.  McGrath also presents a helpful introduction to the development of the New Atheism by explaining the biographies and contributions of the major voices – Sam Harris, Richard Dawkins, Daniel Dennett, and Christopher Hitchens.

    McGrath then turns to the core foundations of the New Atheism and seeks to respond to these foundations from the perspective of a Biblical worldview.  The foundations that the book addresses are the role of violence in religion, rationality and faith, and science and faith.  These are all helpful sections that are well argued and would be helpful for a Christian to use when preparing to dialogue with a person who prescribes to the ideals of the New Atheism.

    McGrath closes the book by describing the current state of the New Atheist movement and the fact that religion still has a strong hold in society.  This section reminds readers of the fact that deep within every human being there is a deep longing for God.  McGrath uses this as the final blow argument against the New Atheism.  He also seeks to underscore the importance of people coming to realize this innate desire for God by ending the book with a compelling story of a man who came to faith while seeking to understand the opposing views to Dawkins’ The God Delusion.

    Why God Won’t Go Away is a short and easy to read book that serves as a good introduction to the New Atheism.  McGrath is a clear writer who can make philosophy engaging to the reader.  He also gives a helpful list of additional resources for readers to study this subject on a deeper level.  This is a great book that should be used as an introductory resource to the topic.


  3. Book Review: Churched: One Kid’s Journey Toward God Despite a Holy Mess by Matthew Paul Turner

    July 15, 2011 by admin

    In Churched: One Kid’s Journey Toward God Despite a Holy Mess, Matthew Paul Turner presents a tragic memoir of what happens when churches fail to practice the gospel.  The book is the story of his childhood in church, which he described as fundamentalist.

    In these fundamentalist churches, every thing took a fundamental place except for the gospel.   There was a deep desire to see people converted to faith in Christ, but these conversions were brought on by fear instead of love.  In one story, Turner recounts the time a Sunday school teacher burned a Barbie doll in front of the class in order to represent the horrors of hell for those who fail to become Christians.  This is a very problematic approach to evangelism, which may get children to pray a prayer but will also scar them for life.

    The memoir presents many similar stories from Turner’s time in church.  He recounts the stories in a very humorous manner, but the disturbing nature of the stories remains.  The book ends with a story of Turner’s hesitation to meet with a pastor for coffee as an adult due to his childhood experiences in church.

    Churched is a challenging reminder for churches and pastors to keep the main thing – the gospel – as the focus of ministry.  Christians must be aware that it is God who sets the priorities in the church and that His goals and gospel should remain central.


  4. Book Review: The Final Summit: A Quest to Find the One Principle that Will Save Humanity

    April 26, 2011 by admin

    In The Final Summit: A Quest to Find the One Principle that Will Save Humanity, Andy Andrews presents another page-turning fiction work that he has built a reputation around.  This next chapter in the Travelers stories presents travelers from throughout history all gathered together at a great tribunal in heaven to determine how to save the world.

    This group of travelers includes mix major characters including characters from history such as Abraham Lincoln, Joan of Arc, and Winston Churchill; biblical characters such as King David; and sports characters such as Bear Bryant.  Andrews makes these characters come alive through dialogue.  Though this dialogue is primarily fiction, Andrews makes the personalities of these great figures clearly come through the fictional dialogue to the point that readers lose the fact that the book is fiction.

    The Final Summit also presents principles for life success.  Through personal challenge, Andrews makes the book applicable to the reader so that the fiction is not merely entertaining, but it is also useful in personal development.  The issues that the tribunal of travelers are seeking solutions regarding are the same issues that we are currently facing in American society, which drives home once again the relevancy of Andrews’ message.

    Though I typically do not like to read fiction books, I highly recommend The Final Summit.  This is a page-turning fiction story laced with history with a special relevance for contemporary society and the reader.  As with every Andy Andrews’ book I have read, you will not regret taking time to attend The Final Summit.


  5. Book Review: Out Live Your Life: You Were Made to Make a Difference

    September 10, 2010 by admin

    In Out Live Your Life: You Were Made to Make a Difference, Max Lucado presents a book to challenge the church to minister to the least of these.  This book is a narrative-driven commentary on the ministry of the early church to hurting people throughout the book of Acts.  Lucado does an excellent job of making the passages come alive and presenting them in an American context.  The book also tells the stories of many people outside of the New Testament that God has used to make an impact that stretches beyond the reach of their life.  This book is more personally challenging than many of Lucado’s previous works.  Today’s church has become too comfortable in our American religion that centers more around us than the gospel or the mission of God to love and reach out to the hurting.  Lucado stands in line with other church leaders, who are sounding a wake up call to Christians to get involved in becoming the hands and feet of Jesus in the world.  The discussion/application guide serves as a tool for small group discussion on this important topic, which stood at the center of Christ’s life and ministry.   Out Live Your Life serves as an inspiring and engaging yet challenging book, which will leave readers asking themselves how they can better love and live like Jesus in a broken and hurting world.


  6. Light in the Darkness

    May 14, 2010 by admin

    About this time last May, I was on a plane headed to East Asia to serve the Lord doing mission work.  One of the towns that we were in was a large city that had little knowledge of the gospel.  One day, we went to a model display of the city to pray that God would open doors in that city so that people could be drawn to Christ.  This week, I was looking through my journal from the trip and came across one of the reflections that I had while praying over the city:

    “Satan blinds [city name] with darkness that blocks out the Light while Satan blinds the United States with religion that is used as a weaker substitute for the Light because the Light is too strong and radical to fit within the American dream.”

    May the Light of the gospel shine in both the darkness of East Asia and in the darkness of America’s cultural religion.


  7. Modern Day Parable of the Prodigal Son

    January 28, 2010 by admin

    This is a modern day adaptation of Jesus’ parable of the Prodigal Son from Luke 15Open Link in New Window.  I wrote this to incorporate in a message for my middle school students and thought I would pass it along.

    There once were two brothers who lived on the rich side of town.  Whatever there was to be had, they had it.  They were the first to get the newest video games, the most expensive Mac computers, and the most coveted car in the high school parking lot.  They had it all.

    One day, the younger son got to thinking about how much money his dad really had.  He began to imagine what he could do with not just the little trinkets that his dad had given him but with his whole half.  He knew that one-day down the road when his dad finally died he would end up with half of the family money.  So he got to thinking, “Maybe, I could work my way into the money now.  It is mine anyway so I should have it when I want it.  It is my right.”

    So the younger son went to see his dad.  He angrily told his father: “I know that when you finally die and are out of my life that I will get half of your fortune.  I know that you only give me small trinkets of what is truly mine because you hate me and do not want me to have all the stuff and fun that I am entitled to.  So, I want you to fork it over now since you are not looking like you are going to pass away anytime soon.”

    The father was shocked and amazed at his son’s greed and hatred, but he decided to give in.  After going to the bank and getting some things together, the father reluctantly gave his son his half.  This caused the father not just financial hardship but also personal pain and loss over the son who had abandoned him and taken his acts of love on him and saw them as acts of hatred.  He mourned the loss of his son so much more than the loss of his money.

    The son immediately took off and began living the high life.  He built himself a huge house, many cars, and gained many “friends.”  He became a celebrity just because of his wealth and the crazy ways that he spent it.  When MTV’s “Cribs” showed up at his door, the son knew that he had made it big.  The life that his father had robbed him of had finally become his.  He was who he was entitled to be.

    Like many overnight celebrities, however, the son’s empire came crashing down.  He had spent money so quickly that he had lost count of it.  His credit cards became completely filled up along with his closets, garages, and house.  When the bank came to collect, the son realized that he was out.   What the son quickly found out is that his dream was over.

    He now found himself out on the streets in the city that he once was the king of.  He was now a poor beggar with nothing but the clothes on his back.  His friends had quickly found someone else with money and connections to hang out with.  He tried to get a job but because the economy was so bad there were no jobs to be found except that of a garbage man.

    The son now found himself doing the smelliest job that he could have ever imagined.  He was so snowed under in the money that he owed the bank that he could not afford to pay for food or a place to live.  He began to scrummage through the bags, which he was paid so little to pick up.  He would find random half eaten fruits and every once in a while some week-old leftovers.

    The son quickly began to think.  His dream of riches, fame, and popularity had quickly turned into a situation that was so bad that he could not have even imagined it.  His life had become this way because of his hatred and rebellion against his father.  He began to see the brokenness in his life and he began to mourn.  He knew that he was a horrible son and that he had treated his father in a very hurtful and mean way.

    As the son began to think about his father, he wondered what life was like at home.  He could imagine his older brother sitting around the table with his mom and dad having a warm home-cooked dinner.  He began to be able to taste the flavor of his favorite cookies that his mom used to make him.  He began to long for home.

    He wondered if he could ever come back to the table as a part of the family again.  He knew that if he had been in his dad’s place that he could never have him back.  He began to wonder.  Was there any hope to be found?  Maybe, he could just ask for the week-old leftovers before they hit the trash.

    The son decided to drag himself home to see if there was any hope of some leftovers.  He quit his job and walked to the interstate and stuck out his finger towards home.

    Through the kindness of several truckers, he made his way back to his hometown.  He walked from the interstate exit near his house to the neighborhood.  After convincing the gatekeeper to the neighborhood that he was not a criminal, he began to make his way down the familiar neighborhood streets.

    He finally arrived at the street where he had lived for so many years in a time that seemed so long ago.  He could begin to see the big tree in the front yard that he and his brother used to play in as children towering in its place at the end of the cul-de-sac.  He was getting closer.

    The house slowly came into view.  The son’s legs felt like they were about to snap in two as he got closer to the house.  Part of him wanted to stop and rest but he knew that he had to know what would happen.

    As the son got closer to the house, he saw his dad in his usual chair in front of the plasma TV in the living room.  Just as he glanced into the window, his dad looked up from the TV and caught a glimpse of his son.   The father immediately got up from his chair.

    Many things began to run through the son’s mind.  He is going to get his gun to shoot me for taking advantage of him.  He is going to go get the paddle that he used to use on me as a child.  He is going to grab the phone and call the cops to get this trespasser off of the property.  But before these thoughts could finish running through the son’s head, the front door swung open.

    He saw his father with arms wide open running out to hug his son.  The prodigal son had returned and found that his father was there to love him and welcome him back into the family even before he could get out the words “I am sorry.”


  8. Week of Interesting Blog Posts: Six Ways to Engage Culture

    December 9, 2008 by admin

    The Resurgence had an interesting article about engaging culture:

    In a recent interview, singer/songwriter Rufus Wainwright surprisingly remarked“We’re so obsessed about debunking Bush in this country that we don’t spend time on any other subjects. That’s a little depressing.” Wainwright’s point is that many Americans neglect a whole range of cultural issues, often neglecting political engagement for finger-pointing.

     

    What’s more depressing is that many Christians are just as guilty of this charge as non-Christians. As a result, there are few citizens who think through cultural issues critically, and even fewer who think them throughredemptively. Here are six ways to promote critical and redemptive engagement with culture.

    1. Engage culture prayerfully. I’m not suggesting that we should actually bow our heads and recite a prayer before reading a newspaper or book, watching TV or a movie, or going shopping, though that certainly wouldn’t hurt. Instead, we are to live life and engage culture in a spirit of dependence upon God; we are to pray without ceasing (1 Thess. 5:17Open Link in New Window). We should approach culture just as we should approach all things: prayerfully.

      What should we pray? We should thank God for the gift of culture, confessing that all cultures contain truth, beauty, and virtue, asking Him to help us recognize and rejoice in these good gifts, which come down from the Father of lights (James 1:17Open Link in New Window). Alternatively, all cultures also disdain truth, beauty, and virtue. Thus, we are dependent upon God to enable us to recognize and reject those things that are harmfully false, ugly, and immoral. By asking God to give us the perspective of His Spirit, “the Spirit who searches out all things, even the depths of God” (1 Cor. 2:10Open Link in New Window), we can begin to discern between the things which are true, beautiful, and good and the things that are false, ugly, and evil.


    2. Engage culture carefully. When approaching any given issue, from parenting to politics, we all have our biases. In order to engage culture well, we must strive to avoid the paths of both the sectarian and the secularist, of both blind rejection and uncritical acceptance. This will require careful investigation into the issues we face, taking the opposing view seriously and weighing its merits. Make a habit of hearing both sides of an issue before you baptize your opinions. Be slow to speak and quick to listen (James 1:19Open Link in New Window).

    3. Engage culture biblically-theologically. Why hyphenate biblical and theological? Why not just say “think biblically”? Well, the plain fact is that the Bible does not explicitly address most cultural issues. It does not tell you who to vote for, which school to go to, what movies to watch, whether or not you should date, whether or not to abort your baby, or how to respond to cloning. Instead, the Bible offers theological principles which we can appropriate in order to form opinions and convictions about cultural issues. For instance, there is no verse in the Bible that reads: “Thou shalt not have an abortion.” However, the Bible does inform us that God is the author of life and that to take human life is murder, which is prohibited by God. The circumstances surrounding abortion can be complex. A mother’s life may be threatened if the life of the baby is not taken. The Bible does not say, “Preserve the mother’s life.” However, there are principles and practices in Scripture that can help us make wise decisions about cultural and ethical dilemmas.

      The problem, however, is that we often start with culturalassumptions about what is right, beautiful, and good and go to the Bible to prove them. Instead, we need to bring cultural questionsabout what is true, good, and beautiful to the Bible, reflect on them theologically and then prayerfully, and carefully form our opinions. Don’t begin with cultural convictions and end with biblical proof-texts; end with cultural wisdom by beginning with biblical-theological reflection. Start with the biblical text and reflect theologically on cultural issues. Move from Text to Theology to Culture, not the other way around.


    4. Engage culture redemptively. Strive to connect your theological reflections regarding culture to redemption. We can redemptively engage culture in two ways: practically and positionally. To practically redeem, identify what is broken, what is in need of redemption, and take restorative action. Ask yourself questions like “How can I bring the gospel to bear on this issue?” or “How can I restore, forgive, or reconcile in this situation?” For example, if you come to the conviction that abortion is ugly and immoral, think about how you can help those who are suffering from the devastating affects of abortion. Don’t just debate others. Volunteer at a crisis pregnancy center. Learn how to counsel mothers. Don’t become self-righteous and inactive; practice your cultural convictions. Live them out redemptively.

      Our practice should flow from our position in Christ. Our actions ought to reveal our redeemed identity, not form our identity. Consider the danger of mistaking your newly-formed habits for who you are. For instance, do you think of yourself now as an environmentalist or as a citizen of Zion with an environmental conscience? Do you draw significance from being a “pro-lifer” or from being new creation in Christ Jesus? Ask yourself, “Am I confusing my practice with my position?” or “Am I finding my significance in what I do instead of who I am in Christ?” Guard yourself from subtly allowing cultural convictions to take the place of your identity in Christ. Ground your identity in the gospel and your practice will be more redemptive and more honoring to the Lord.


    5. Engage culture humbly. Recognize that you have much to learn from a given culture. Read, converse, and reflect on cultural issues with a teachable heart. Ask God to shape your convictions through whomever or whatever He wills. Avoid proud dogmatism and cultivate humble conviction. Don’t put others down who believe differently from you. Consider others more important than yourself without surrendering your convictions. Yet, be willing to revise your opinions through a process of Text-Theology-Culture.

    6. Engage culture selectively. Realize and embrace the limitations of your own time, experience, and interests. Spend your time wisely. Don’t sacrifice time with God, church, or family in order to become more culturally savvy. Everyone has been created differently, to live a unique life. Make the most of your experience by redemptively engaging culture, but try to avoid making the experience of others your own. There are too many issues in the world for you to become an overnight expert on Christ and culture. Be selective about what you engage.

    Summarizing the Six Ways

    When engaging culture prayerfully, we depend on the wisdom that comes from the Spirit who searches out all cultures, who can enable us to recognize and rejoice in what is true, beautiful, and good, and reject or redeem what is false, ugly, and immoral. As a result, engaging culture can become an act of communion with God. Relying on the wisdom of the Spirit will also mean careful investigation of cultural issues, being critical of our own biases while maintaining an open ear to the arguments of others. However, we’re not left to navigate the turbulent waters of our culture with only prayer and reason. God has given us his Word, a divine and authoritative Text from which we can glean wisdom and theological principles to engage culture.

    When wrestling with issues, we must be careful to bring questions, not assumptions, from our culture to the Word, following a pattern of Text-Theology-Culture. This biblical-theological engagement with culture should always lead to redemptive action, restoring what is ugly and immoral from our position as accepted children of God, citizens of Zion. In turn, we can engage culture humbly and selectively, recognizing our limitations and rejoicing in our unique opportunities to engage the world around us.

    Finally, try to practice these six ways of engaging culture not just as an individual but in community. To put a spin on Rufus Wainwright’s words: Only when the Church in this country becomes obsessed with glorifying God in all things will we critically and redemptively engage our culture on all kinds of subjects.


  9. Church Leaders Thoughts on Ministry

    November 28, 2008 by admin

    JD Greer, the pastor of Summit Church, had some interesting insights on his blog today from Mark Driscoll, Greg Surratt, and Larry Osborne that were very insightful.  Enjoy!

    Continued from yesterday. (I got to spend the last 3 days in a small group with 3 great church leaders–Mark Driscoll, Greg Surratt [of Seacoast Church and one of the multi-site pioneers] and Larry Osborne [an ex-hippie of the Jesus movement, now pastor of 8000 attender North Coast Church of San Diego and truly one of the most insightful thinkers I've ever been around]. My time with them left me swimming with new ideas about innovation in ministry.

    • The American idea to “achieve your potential” is a tyrannical goddess. It tells us that whatever we are doing is not good enough, because we have “more potential.” We should be living higher with more power. Potential is not a biblical concept, but an American one. “Calling” is the biblical concept, and often “calling” is simply taking the form of a servant (Phil 2:6-11Open Link in New Window) and not achieving your potential. 
    • Most pastors turn ministry into a functional savior. When the ministry is going well, they feel closer to God; when it is going poorly, they feel farther away from God.
    • To pastors who say: “I don’t count people.” Do you count money? Is money more important to you than someone’s soul? 
    • In a rapidly multiplying church, we often have to settle for “good enough” rather than perfect. While we realize that we should do all things excellently to the glory of God, excellence can become an inhibiter to real ministry when it monopolizes our resources and keeps them from doing things that would increase our capacity to multiply. As we learn on the mission field, reproducibility is a crucial dimension of church planting. 
    • The pastoral office includes “prophet, priest and king.” Kings are leaders. Prophets are guys who think about what the Bible says and it burns inside them to tell others. Priests care about people.” Whichever you’re not the strongest on, hire someone to do. (Mark Driscoll). (p.s. He asked me what each of us was… he then looked at me and said, “I know what you are. You’re freakin’ ‘open the Bible and yell at everyone’ guy.” Exact quote. He meant this as a compliment.) 
    • Larry Osborne to me: “I’ve been at North Coast (a congregation of about 8000) for 28 years. The thing I am most grateful for is EVERY child of staff member has grown up to follow Jesus.” He went on to explain to me some things he’s learned about that. Of particular interest was his statement that one of the most important lessons to learn was that exuberance in the faith in the parent often works against the kid. What he meant was that often the ministry parent wanted their kid to feel the passion that they did for Jesus, evangelism, etc, and they often forced the child into situations hoping that would grow. Instead, it embarrassed the child and turned them off. The passions of the heart for Jesus must develop ‘naturally,’ by faith, and not be imposed from outside on the child. We expect our kids to grow up too quickly.”
    • In Seattle we have a “Canadian arsonist nudist colony.’ I’m going to go ahead and tell you, unless they repent, they’re going to hell, but what a fun way to go. Getting naked and burning stuff down.” (Mark Driscoll) To note: comments such as this one do not reflect the opinions of jdgreear.com or its affiliates. Opinions are solely those of the ones being quoted).

  10. Politics and the Sovereignty of God: Thoughts on Election Day

    November 4, 2008 by admin

    Taking the idea of the sovereignty of God to politics. God will reign on the throne tonight as Lord no matter who is the next president. I am a Christ-follower before I am an American.  My confidence in the future is not based on a future here and now. When trials and troubles come, they remind us that eternity is what matters. Our home, if we believe in Jesus, is not here on American soil but in heaven with Jesus Christ. My confidence is not in a government, political party, system of economics, or a president. My confidence and future are founded on the sovereignty of Almighty God and the substitutionary death and atonement bought for me by Jesus’ blood shed on the cross. That is why in the midst of the economic crisis, political debates, and uncertainty of the future of America, I will sleep well tonight knowing that nothing is beyond the sovereign will and design of Almighty God!