In Cast of Characters: Common People in the Hands of an Uncommon God, Max Lucado presents twenty-two stories of amazing faith from scripture.  Lucado’s ability to take stories from scripture and make them come alive in today’s context is the main appeal of the book.  The stories of David, Lazarus, Paul, and many other beloved Bible figures are presented with a focus on the power of God using ordinary people.  The people who many Christians have looked upon as saints and perfect people who have been used by God are brought back down into the context of the ordinary through Lucado’s book.  The people that Bible readers admire should not be admired because of the things that they have done, but rather they should be seen as ordinary people who were empowered and used mightily by God.  Lucado is intentional to remind his readers that God is the hero of the story, but He is a gracious hero in that He decides to use ordinary people in His plan.  In his typical style, Lucado places profound theological insights in a narrative which is easily accessible to his readers.  This is an inspiring book that encourages readers to allow God to work greatly through them despite being ordinary people.

In A Million Miles in a Thousand Places: What I Learned While Editing My Life, engaging author and masterful storyteller, Donald Miller, invites his readers into the realm of story.  This memoir, which journeys with Miller through the past few years since his last book, To Own a Dragon, brings the idea of living your life as a story that matters to front and center.  This book uses Miller’s personal journey to show his readers the importance of living a life that becomes a story that makes a difference in the world.

The book’s premise focuses around the opportunity that Miller had to edit his life in working to produce a film based off of his first book which made him famous, Blue Like Jazz.  Through the writing and editing experience of this film, Miller realizes that the life that he finds himself living is anything but the epic and exciting stories that good films are made of.  This causes him to seriously evaluate his life to see what living a life that counts for something would look like for him.  This personal evaluation led him to start a ministry to children and students in the inner city called the Mentoring Project and to also take a bike journey from one side of America to the other to raise money and awareness for clean water in Africa.  Through these experiences, Miller realized that living a good story is found in living for a bigger story outside of yourself.

This hilarious, touching, and honest memoir calls readers to seek their own story.  A story that makes a difference in the lives of others and calls them to take risks to be able to have a large impact on the world.  This book will inspire you and encourage you to step into a larger story that you cannot even imagine.

In Fearless, Max Lucado brings to life Jesus’ teachings on fear throughout the gospels.  The is a timely book considering our current cultural fears raging from economic to health to political fears.  Lucado does a biblical job of addressing fears not using the popular techniques of self-help and prosperity preachers who take advantage of people’s fears and believe in the power of positive thinking to overcome your fears.  Instead, Lucado addresses our fears by pointing us to Jesus Christ who is the centerpiece of our faith.  In Jesus, we find a God who is not foreign to our fears and who does not sit idly by in our times of fear.  Lucado, through the vehicle of the gospels, paints a picture of a Jesus who not only understands our fears but who wants to be the peace in the midst of our storm.  The chapters in this book address different storms that Jesus desires to be our peace in the middle of.  These storms include: the fear of not mattering, the fear of disappointing God, the fear of running out, the fear of not protecting my kids, the fear of overwhelming challenges, the fear of worst-case scenarios, the fear of violence, the fear of the coming winter, the fear of life’s final moments, the fear of what’s next, the fear that God is not real, the fear of global calamity, and the fear of God getting out of my box.  The most amazing part of this book is the fact that after addressing all of the potential earthly fears that Lucado addresses in this book he brings us to see that a healthy fear of God as God brings all of these fears into proper perspective.  If God is God and He is on the throne, our fears look as large as they really are because we see them from an eternal perspective.  A God-sized view of God is the ultimate comfort in the midst of fear.  God is sovereign and He is good despite how ever dark our fears may look.  Lucado does an excellent job of bringing this powerful scriptural truth to life to encourage his readers to not fear!

The following is a blog post from Ed Stetzer that I thought would be worth passing along:

Cathy Grossman and USAToday writes about christian accountability groups. You can read the whole article here.

It begins with:

Does the Capitol Hill house on C Street — home to several congressmen although it eludes property taxes by being listed as a church — give prayer “accountability” groups a bad name? Should elected officials seek God in secrecy while hiding sins from public scrutiny?

The fact that such a group exists in Washington, D.C., combined with recent news about participants, makes it national news.

She explains what these groups are all about:

But millions of men and women belong to small prayer and accountability groups where they read and discuss Scripture together and hold each other to truthful living in God’s name. Remember Promise Keepers, the men’s group that hit a popularity peak in the 90′s? It stressed accountability groups heavily and even if PK no longer packs stadiums for rallies, many of those small groups continue to enriching lives.

The question that Cathy address deals with secrecy in such groups and the honesty required. I explained, “Accountability groups are only as good as the truthfulness of their participants.”

Cathy linked to my blog on accountability groups and questions. That blog is here. The USAToday story is here.

Here is the blog to which the story refers:

These lists are from Cultivating a Life for God (Church Smart Resources 1999 pp.125-131).

Typically, these questions are asked in groups of 2-3, are specific to men or women, meets regularly, and hold each other accountable.

John Wesley’s Small Group Questions:

1. Am I consciously or unconsciously creating the impression that I am better than I am? In other words, am I a hypocrite? 2. Am I honest in all my acts and words, or do I exaggerate?

3. Do I confidentially pass onto another what was told me in confidence?

4. Am I a slave to dress, friends, work , or habits?

5. Am I self-conscious, self-pitying, or self-justifying?

6. Did the Bible live in me today?

7. Do I give it time to speak to me everyday?

8. Am I enjoying prayer?

9. When did I last speak to someone about my faith?

10. Do I pray about the money I spend?

11. Do I get to bed on time and get up on time?

12. Do I disobey God in anything?

13. Do I insist upon doing something about which my conscience is uneasy?

14. Am I defeated in any part of my life?

15. Am I jealous, impure, critical, irritable, touchy or distrustful?

16. How do I spend my spare time?

17. Am I proud?

18. Do I thank God that I am not as other people, especially as the Pharisee who despised the publican?

19. Is there anyone whom I fear, dislike, disown, criticize, hold resentment toward or disregard? If so, what am I going to do about it?

20. Do I grumble and complain constantly?

21. Is Christ real to me?

Wesley’s Band Meeting Questions:

1. What known sins have you committed since our last meeting? 2. What temptations have you met with?

3. How were you delivered?

4. What have you thought, said, or done, of which you doubt whether it be sin or not?

5. Have you nothing you desire to keep secret?

Reference: John Wesley’s Class Meetings: a Model for Making Disciples, by D. Michael Henderson, Evangel Publishing House, 1997, pp. 118-9

Chuck Swindoll’s Pastoral Accountability Questions:

In his book, The Body, Chuck Colson lists the questions used by Chuck Swindoll.

1. Have you been with a woman anywhere this past week that might be seen as compromising? 2. Have any of your financial dealings lacked integrity?

3. Have you exposed yourself to any sexually explicit material?

4. Have you spent adequate time in Bible study and prayer?

5. Have you given priority time to your family?

6. Have you fulfilled the mandates of your calling?

7. Have you just lied to me?

Neil Cole:

1. What is the condition of your soul?

2. What sin do you need to confess?

3. What have you held back from God that you need to surrender?

4. Is there anything that has dampened your zeal for Christ?

5. Who have you talked with about Christ this week?

HT: Journey

The questions I use are from these cards from Church Multiplication Associates. I keep one in my Bible.

The ten questions are as follows:

1. Have you been a testimony this week to the greatness of Jesus Christ with both your words and actions? 2. Have you been exposed to sexually alluring material or allowed your mind to entertain inappropriate thoughts about someone who is not your spouse this week?

3. Have you lacked any integrity in your financial dealings this week, or coveted something that does not belong to you?

4. Have you been honoring, understanding and generous in your important relationships this past week?

5. Have you damaged another person by your words, either behind their back or face-to-face?

6. Have you given in to an addictive behavior this week? Explain.

7. Have you continued to remain angry toward another?

8. Have you secretly wished for another’s misfortune so that you might excel?

9. Did you finish your reading this week and hear from the Lord? What are you going to do about it?

10. Have you been completely honest with me?

In The Principle of the Path, Andy Stanley brings to life the key truth that your current direction in life will determine your destination.  This is what Stanley terms as “the principle of the path.”  This is an idea that in being a principle happens naturally as a result of our life decisions.  This is not something that we have a choice in whether or not it will happen.  Our current decisions, whether good or bad, leading toward our goals or straying away from our goals, or reflecting our convictions or denying our convictions, will determine our future destination in life.

This book does an excellent job of driving this simple yet profound point home to the reader.  Through Andy Stanley’s usual mix of biblical principles and practical, real life examples, the truth is seen illustrated both with positive effects and negative effects in the lives of real people.  The common misconception that “the principle of the path” confronts is that our intention will lead to our destination.  The problem that the principle points out is that action determines results not intention.

In the final chapter, Stanley addresses how to deal with the struggles that arise when we realize that our destination which we desired to achieve is unattainable.  For a biblical picture of dealing with this reality, Stanley turns to 2 Samuel 15 where David takes his army to face his son Absalom.  The passage finds David going to confront his rebellious son who wants to overthrow David.  The High Priest at the time, Zadok, prepares the Ark of the Covenant to go with David into battle.  This Ark going into battle signifies that the Lord is with the army carrying the Ark and is on that side of the conflict.  David approaches Zadok and refuses for the Ark to go with him.  David does not want to try to manipulate God to get David’s desires.  He wants to by faith trust God for God to do “whatever seems good to Him.”  This biblical truth of trusting God to do “whatever seems good to Him” is the driving point that causes our seemingly disappointing moments on the path of life to become moments where our uncertainty in our life’s direction drives us to a deeper trust in God who is certainly there.

The Principle of the Path is an encouraging book that challenges the reader to prepare for the future through the decisions made today.  It also stands as a reminder of the faithfulness of God to be there in the midst of the journey of life even if that journey is not going as you had planned for it to.

In Eyes Wide Open: See and Live the Real You, Jud Wilhite raises some very relevant questions which each Christian must come face to face with.  This is a book that is clearly written to an audience that is already Christ followers and seeks to engage them with the truth that bad theology leads to Christian living and thinking that is not biblical.

The book addresses four critical categories of issues where American Christians have a tendency to embrace bad theology.  These areas are theology about God, theology about ourselves and our position in Christ, theology of the process of change in becoming like Christ, and theology of mission.  Jud builds a logical argument throughout the book starting with a theology of God as the bases.

One of the most attractive parts of the book was the fact that the truths of scripture that were communicated in a clear and biblically sound way using both illustrations and personal testimonies of the people who Jud has had an opportunity to minister to.  The biblical passages were used clearly throughout the book.  The only annoying thing was that the references for the passages were not in the text of the book itself but were buried in the notes pages that corresponded to that chapter.

The section on a theology of change was the best segment of the book.  Jud highlighted that change into becoming more like Christ, also known as sanctification, is a life long process.  This section emphasized the importance of having somewhere to be real.  Somewhere to take off your Christian mask and to be yourself – struggles and all.  The importance of growing in Christ through the context of a local community of faith was also highlighted.  These are very important truths that the American church tends to not address.

The final section on being a missional person who influences culture was a great ending point for the book.  The Gospel should never stop with you or me.  We should always seek ways to embody and proclaim the grace of God through Jesus to the world around us.

Jud Wilhite’s new book,  Eyes Wide Open: See and Live the Real You, releases in stores today.  Make sure and grab a copy because it is well worth your time to be encouraged with the timeless truths from scripture. Embracing good theology strengthens both our relationship with Jesus Christ and empowers us to make a difference in the world.

I was in a conversation with my small group about spiritual growth last week, and God is really showing me where we have a tendency to become complacent in our walks with Jesus Christ.  We have a tendency to look back at where God has brought us and where we are now and think that we are in a good place with God.  We look at what had been in the past and what is currently happening in the present and feel very comfortable about it.  The problem is that we become complacent.  We become comfortable in our relationships with Jesus.  We do not look at the depths of where God desires to lead us through our relationship with Him, but instead we sit and become fine with how our relationship looks now.  It is like sitting at the top of a small hill at the foot of a mountain.  We think that we are in a place of great depth since our relationship has ascended to the top of the hill, but we fail to miss the mountain in front of us that is the place where our relationship with Jesus can grow to.  Are you sitting on hills when God desires to lead you up the mountain?

On the first day of 2009, I think it would be helpful to look at Jonathan Edward’s resolutions for life.  This is an overwhelming list that should encourage us to continue to chase after Jesus Christ in this New Year.

1. Resolved, that I will do whatsoever I think to be most to God’ s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many soever, and how great soever.

2. Resolved, to be continually endeavoring to find out some new contrivance and invention to promote the aforementioned things.

3. Resolved, if ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.

4. Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.

5. Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.

6. Resolved, to live with all my might, while I do live.

7. Resolved, never to do anything, which I should be afraid to do, if it were the last hour of my life.

8. Resolved, to act, in all respects, both speaking and doing, as if nobody had been so vile as I, and as if I had committed the same sins, or had the same infirmities or failings as others; and that I will let the knowledge of their failings promote nothing but shame in myself, and prove only an occasion of my confessing my own sins and misery to God. July 30.

9. Resolved, to think much on all occasions of my own dying, and of the common circumstances which attend death.

10. Resolved, when I feel pain, to think of the pains of martyrdom, and of hell.

11. Resolved, when I think of any theorem in divinity to be solved, immediately to do what I can towards solving it, if circumstances do not hinder.

12. Resolved, if I take delight in it as a gratification of pride, or vanity, or on any such account, immediately to throw it by.

13. Resolved, to be endeavoring to find out fit objects of charity and liberality.

14. Resolved, never to do any thing out of revenge.

15. Resolved, never to suffer the least motions of anger towards irrational beings.

16. Resolved, never to speak evil of anyone, so that it shall tend to his dishonor, more or less, upon no account except for some real good.

17. Resolved, that I will live so, as I shall wish I had done when I come to die.

18. Resolved, to live so, at all times, as I think is best in my devout frames, and when I have clearest notions of things of the gospel, and another world.

19. Resolved, never to do any thing, which I should be afraid to do, if I expected it would not be above an hour, before I should hear the last trump.

20. Resolved, to maintain the strictest temperance, in eating and drinking.

21. Resolved, never to do any thing, which if I should see in another, I should count a just occasion to despise him for, or to think any way the more meanly of him. (Resolutions 1 through 21 written in one setting in New Haven in 1722)

22. Resolved, to endeavor to obtain for myself as much happiness, in the other world, as I possibly can, with all the power, might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of.

23. Resolved, frequently to take some deliberate action, which seems most unlikely to be done, for the glory of God, and trace it back to the original intention, designs and ends of it; and if I find it not to be for God’ s glory, to repute it as a breach of the 4th Resolution.

24. Resolved, whenever I do any conspicuously evil action, to trace it back, till I come to the original cause; and then, both carefully endeavor to do so no more, and to fight and pray with all my might against the original of it.

25. Resolved, to examine carefully, and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and to direct all my forces against it.

26. Resolved, to cast away such things, as I find do abate my assurance.

27. Resolved, never willfully to omit any thing, except the omission be for the glory of God; and frequently to examine my omissions.

28. Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.

29. Resolved, never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession, which I cannot hope God will accept.

30. Resolved, to strive to my utmost every week to be brought higher in religion, and to a higher exercise of grace, than I was the week before.

31. Resolved, never to say any thing at all against any body, but when it is perfectly agreeable to the highest degree of Christian honor, and of love to mankind, agreeable to the lowest humility, and sense of my own faults and failings, and agreeable to the golden rule; often, when I have said anything against anyone, to bring it to, and try it strictly by the test of this Resolution.

32. Resolved, to be strictly and firmly faithful to my trust, that that, in Proverbs 20:6,‹A faithful man who can find?Š may not be partly fulfilled in me.

33. Resolved, to do always, what I can towards making, maintaining, and preserving peace, when it can be done without overbalancing detriment in other respects. Dec. 26, 1722.

34. Resolved, in narrations never to speak any thing but the pure and simple verity.

35. Resolved, whenever I so much question whether I have done my duty, as that my quiet and calm is thereby disturbed, to set it down, and also how the question was resolved. Dec. 18, 1722.

36. Resolved, never to speak evil of any, except I have some particular good call for it. Dec. 19, 1722.

37. Resolved, to inquire every night, as I am going to bed, wherein I have been negligent,- what sin I have committed,-and wherein I have denied myself;-also at the end of every week, month and year. Dec. 22 and 26, 1722.

38. Resolved, never to speak anything that is ridiculous, sportive, or matter of laughter on the Lord’ s day. Sabbath evening, Dec. 23, 1722.

39. Resolved, never to do any thing of which I so much question the lawfulness of, as that I intend, at the same time, to consider and examine afterwards, whether it be lawful or not; unless I as much question the lawfulness of the omission.

40. Resolved, to inquire every night, before I go to bed, whether I have acted in the best way I possibly could, with respect to eating and drinking. Jan. 7, 1723.

41. Resolved, to ask myself, at the end of every day, week, month and year, wherein I could possibly, in any respect, have done better. Jan. 11, 1723.

42. Resolved, frequently to renew the dedication of myself to God, which was made at my baptism; which I solemnly renewed, when I was received into the communion of the church; and which I have solemnly re-made this twelfth day of January, 1722-23.

43. Resolved, never, henceforward, till I die, to act as if I were any way my own, but entirely and altogether God’ s; agreeable to what is to be found in Saturday, January 12, 1723.

44. Resolved, that no other end but religion, shall have any influence at all on any of my actions; and that no action shall be, in the least circumstance, any otherwise than the religious end will carry it. January 12, 1723.

45. Resolved, never to allow any pleasure or grief, joy or sorrow, nor any affection at all, nor any degree of affection, nor any circumstance relating to it, but what helps religion. Jan. 12 and 13, 1723.

46. Resolved, never to allow the least measure of any fretting uneasiness at my father or mother. Resolved to suffer no effects of it, so much as in the least alteration of speech, or motion of my eye: and to be especially careful of it with respect to any of our family.

47. Resolved, to endeavor, to my utmost, to deny whatever is not most agreeable to a good, and universally sweet and benevolent, quiet, peaceable, contented and easy, compassionate and generous, humble and meek, submissive and obliging, diligent and industrious, charitable and even, patient, moderate, forgiving and sincere temper; and to do at all times, what such a temper would lead me to; and to examine strictly, at the end of every week, whether I have done so. Sabbath morning. May 5, 1723.

48. Resolved, constantly, with the utmost niceness and diligence, and the strictest scrutiny, to be looking into the state of my soul, that I may know whether I have truly an interest in Christ or not; that when I come to die, I may not have any negligence respecting this to repent of. May 26, 1723.

49. Resolved, that this never shall be, if I can help it.

50. Resolved, I will act so as I think I shall judge would have been best, and most prudent, when I come into the future world. July 5, 1723.

51. Resolved, that I will act so, in every respect, as I think I shall wish I had done, if I should at last be damned. July 8, 1723.

52. I frequently hear persons in old age, say how they would live, if they were to live their lives over again: Resolved, that I will live just so as I can think I shall wish I had done, supposing I live to old age. July 8, 1723.

53. Resolved, to improve every opportunity, when I am in the best and happiest frame of mind, to cast and venture my soul on the Lord Jesus Christ, to trust and confide in him, and consecrate myself wholly to him; that from this I may have assurance of my safety, knowing that I confide in my Redeemer. July 8, 1723.

54. Whenever I hear anything spoken in conversation of any person, if I think it would be praiseworthy in me, Resolved to endeavor to imitate it. July 8, 1723.

55. Resolved, to endeavor to my utmost to act as I can think I should do, if, I had already seen the happiness of heaven, and hell torments. July 8, 1723.

56. Resolved, never to give over, nor in the least to slacken, my fight with my corruptions, however unsuccessful I may be.

57. Resolved, when I fear misfortunes and adversities, to examine whether I have done my duty, and resolve to do it, and let the event be just as providence orders it. I will as far as I can, be concerned about nothing but my duty, and my sin. June 9, and July 13 1723.

58. Resolved, not only to refrain from an air of dislike, fretfulness, and anger in conversation, but to exhibit an air of love, cheerfulness and benignity. May 27, and July 13, 1723.

59. Resolved, when I am most conscious of provocations to ill nature and anger, that I will strive most to feel and act good-naturedly; yea, at such times, to manifest good nature, though I think that in other respects it would be disadvantageous, and so as would be imprudent at other times. May 12, July 11, and July 13.

60. Resolved, whenever my feelings begin to appear in the least out of order, when I am conscious of the least uneasiness within, or the least irregularity without, I will then subject myself to the strictest examination. July 4, and 13, 1723.

61. Resolved, that I will not give way to that listlessness which I find unbends and relaxes my mind from being fully and fixedly set on religion, whatever excuse I may have for it-that what my listlessness inclines me to do, is best to be done, etc. May 21, and July 13, 1723.

62. Resolved, never to do anything but duty, and then according to Ephesians 6:6-8, to do it willingly and cheerfully as unto the Lord, and not to man:‹knowing that whatever good thing any man doth, the same shall he receive of the Lord.Š June 25 and July 13, 1723.

63. On the supposition, that there never was to be but one individual in the world, at any one time, who was properly a complete Christian, in all respects of a right stamp, having Christianity always shining in its true luster, and appearing excellent and lovely, from whatever part and under whatever character viewed: Resolved, to act just as I would do, if I strove with all my might to be that one, who should live in my time. January 14 and July 13, 1723.

64. Resolved, when I find those ‹groanings which cannot be utteredŠ (Romans 8:26), of which the Apostle speaks, and those‹breakings of soul for the longing it hath,Š of which the Psalmist speaks, Psalm 119:20, that I will promote them to the utmost of my power, and that I will not be weary of earnestly endeavoring to vent my desires, nor of the repetitions of such earnestness. July 23, and August 10, 1723.

65. Resolved, very much to exercise myself in this, all my life long, viz. with the greatest openness, of which I am capable of, to declare my ways to God, and lay open my soul to him: all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and every thing, and every circumstance; according to Dr. Manton’ s 27th Sermon on Psalm 119. July 26, and Aug.10 1723.

66. Resolved, that I will endeavor always to keep a benign aspect, and air of acting and speaking in all places, and in all companies, except it should so happen that duty requires otherwise.

67. Resolved, after afflictions, to inquire, what I am the better for them, what am I the better for them, and what I might have got by them.

68. Resolved, to confess frankly to myself all that which I find in myself, either infirmity or sin; and, if it be what concerns religion, also to confess the whole case to God, and implore needed help. July 23, and August 10, 1723.

69. Resolved, always to do that, which I shall wish I had done when I see others do it. August 11, 1723.

70. Let there be something of benevolence, in all that I speak. August 17, 1723.

My friend Jarrod Jones had a very good post about our faulty view of God that causes us to want to perform for Him:

 I lived so many years in religious chains. I lived mainly a “sin-avoidance” gospel. In other words, my Christian walk was mainly about not sinning (no cussing, no lying, no drinking, and so forth), doing Christian duties to keep me from sinning (Church, Bible, Prayer, Bible Studies), and finding Christian techniques to help me avoid sinning (wear Christian T-shirts, listen to Michael W. Smith, and wear a Cross necklace).

I also viewed God as a Daddy who was hard to please.  I always had to prove to myself, and to God, that I really loved Him. My thinking was like this:  ”I’m going to change my life.  I’m going to quit cussing. I’m going to quit looking at porn. I’m going to read my Bible more, pray more, put the Fish on my car, and get a Christian tattoo).  I failed to truly believe and rest in the reality that in Christ I am completely accepted and loved. The Apostle John said, “This is love, not that we loved God, but that He loved us, and sent His Son as the atoning sacrifice for our sin” (1 John 4:10).  He also wrote, “We love because He first loved us” (1 John 4:19). God loved when I didn’t love Him. He sent His son even while I flipped Him off.  He first loved me and then i loved Him. But still I had it all wrong. I was living as if He loved me because i first loved Him. I didn’t get it. I was chained to religion.

I realized that religion is performance.  Religion is living for God’s acceptance and love. Relationship is living from his acceptance and love. Religion is trying to get God to respond in love. Relationship is living in response to God’s love.  And with that I learned that I don’t obey God to get accepted. Rather I obey because I’m already accepted by God. I don’t serve Christ to get loved, I serve Christ because I’m loved. See it?

Spoke at a conference a couple of years ago. In the front row, to my right, was a girl who looked like she hated being there and hated me (or the message, or both).  After the second day, and the third and last session, a lady approached me with tears in her eyes. She said, “I brought a group of girls here this weekend. They are from a foster home. They are hardened, bitter, and angry. Well, one of those girls gave her life to Jesus. She was sitting in the seats in front of you yesterday.”  It was that same girl.  The lady continued, “Her heart broke for Christ because of something you said. She heard you say, ‘God loves you.’  It was the first time she ever heard a male say that God loved her.’”

“God loves you.” I’m sure you’ve heard those words before from many people. Those three jaw-dropping words are so cliche’ now.  They make for cute coffee mugs and colorful calendars. But have you truly paused, opened your Bible to 1 John 4:10 & 1 John 4:19, Romans 8:14-16, and savored that  
G-O-D    L-O-V-E-S   Y O U!

Staggering.

Are you living a “sin-avoidance” gospel? Is your walk with Christ more about modifying your behavior to look more Christian? Or do you believe with all of your DNA that you are ferociously loved by God, and because of that love you want to live for His glory? His first love for you changes everything. Who wants to be religious with a ruthlessly loving God who wants relationship?  This God, our God, who would give His Son so that we might have that relationship.  Stop living for His love. Start living from His love.  Don’t obey so that you might feel accepted and loved by God. Obey because you are accepted and loved by God. 

Chains be gone! Be free.

Craig Groeschel at Swerve has some insight on what to do when you are feeling lukewarm:

Question: What do you do when you realize you are lukewarm?

Answer: You do something drastic!

If some small change would have made the difference in your spiritual life, you would have made the change a long time ago.

You might:

• Start a seven day fast and devote extra time to seeking God.
• Take a sabbatical and pray like you haven’t in years.
• Confess to your spouse, your elders, or to trusted friends and ask for help.
• Seek spiritual counseling from another pastor or counselor.
• Take the week off and go to a hotel alone with no cell phone, no computer, and no books but the Bible.
• Read a children’s bible and pretend like you’re hearing the gospel story for the very first time.
• Repent to your family for your lack of spiritual passion and leadership.
• Tell your church honestly that you are struggling and invite them to pray for you.
• You might turn off your computer now and go somewhere and cry and repent deeply.

Whatever you do, it should be drastic and you should do it before another voice talks you out of it.